others. The essays address transcendentalist orthodoxies of all kinds, whether religious or secularist. Fundamentalist elements in psychoanalysis itself are also placed in question, at the same time as psychoanalytic thinking and practice is explored as a mode of knowledge that ultimately unravels fundamentalist tendencies.
The texts in this collection represent a wide array of disciplinary standpoints. Their overall aspiration is to interrogate discourses of orthodoxy, literalism, exclusion, and dogma-that is, discourses obsessed with monolithic (monolingual, monological, monolateral, monomythical, and certainly monotheistic) encounters with the world.
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