Once upon a time, in earlier and less congested days of literary effort, an Author was accustomed to address the Public as “Gentle Reader.” It was a civil phrase, involving a pretty piece of flattery. It implied three things: first, that if the Reader were not “gentle,” the Author’s courtesy might persuade him or her to become so—secondly, that criticism, whether favourable or the reverse, might perhaps be generously postponed till the reading of the book was finished,—and thirdly, that the Author had no wish to irritate the Reader’s feelings, but rather sought to prepare and smooth the way to a friendly understanding. Now I am at one with my predecessors in all these delicate points of understanding, and as I am about to relate what every person of merely average intelligence is likely to regard as an incredible narrative, I think it as well to begin politely, in the old-fashioned “grand” manner of appeal, which is half apologetic, and half conciliatory. “Gentle Reader,” therefore, I pray you to be friends with me! Do not lose either patience or temper while following the strange adventures of a very strange woman,—though in case you should be disappointed in seeking for what you will not find, let me say at once that my story is not of the Sex Problem type. No! My heroine is not perverted from the paths of decency and order, or drawn to a bad end; in fact, I cannot bring her to an end at all, as she is still very much alive and doing uncommonly well for herself. Any end for Diana May would seem not only incongruous, but manifestly impossible. Life, as we all know, is a curious business. It is like a stage mask with two faces,—the one comic, the other tragic. The way we look at it depends on the way it looks at us. Some of us have seen it on both sides, and are neither edified nor impressed. Then, again—life is a series of “sensations.” We who live now are always describing life. They who lived long ago did the same. It seems that none of us have ever found, or can ever find, anything better to occupy ourselves withal. All through the ages the millions of human creatures who once were born and who are now dead, passed their time on this planet in experiencing “sensations,” and relating their experiences to one another, each telling his or her little “tale of woe” in a different way. So anxious were they, and so anxious are we, to explain the special and individual manner in which our mental and physical vibrations respond to the particular circumstances in which we find ourselves, that all systems of religion, government, science, art and philosophy have been, and are, evolved simply and solely out of the pains and pleasures of a mass of atoms who are “feeling” things and trying to express their feelings to each other. These feelings they designate by various lofty names, such as “faith,” “logic,” “reason,” “opinion,” “wisdom,” and so forth; and upon them they build temporary fabrics of Law and Order, vastly solid in appearance, yet collapsible as a house of cards, and crumbling at a touch, while every now and again there comes a sudden, unlooked-for interruption to their discussions and plans—a kind of dark pause and suggestion of chaos, such as a great war, a plague or other unwelcome “visitation of God,” wherein “feelings” almost cease, or else people are too frightened to talk about them. They are chilled into nervous silence and wait, afflicted by fear and discouragement, till the cloud passes and the air clears. Then the perpetual buzz of “feeling” begins again in the mixed bass and treble of complaint and rejoicing,—a kind of monotonous noise without harmony.