scholastic high Calvinism might have been avoided had theologians like Theodore Beza and John Owen pursued the relatively moderate theological formulations of John Calvin and the Anglican Reformers. Instead
Owen buttressed his orthodoxy by resorting to Aristotelian logic and metaphysics, especially in his doctrine of limited atonement. Clifford indicates here that the suspected via media of Richard Baxter (1615-1619) and Archbishop Tillotson (1630-1694) is much closer to original Calvinism than has been allowed hitherto, confirming his verdict that, in several respects, Calvin's theology received a more authentic expression in Wesley's Arminianism than in Owen's high Calvinism.
In this study Clifford seeks both to assess the various areas of the debate within the context of historical theology and to evaluate them according to the criteria of biblical exegesis. He offers
for the first time a critical, in-depth discussion of the philosophical foundations of the ultra-orthodoxy of John Owen, and also expounds a positive solution to a controversy which was shelved rather than solved, and which continues to vex those who seek a coherent biblical grasp of the Reformed Faith.
Share This Book: