Returning to the Authentic New Testament Church

Today, we address a pressing question in Christian faith: Should the church return to its New Testament model of house gatherings, or is the modern, institutional church a rightful evolution of Christian worship? Arguing for a return to first-century gatherings is The Advocate for New Testament Authenticity. Opposing this view is The Defender of Modern Church Tradition. Let's begin the debate:

The modern church is built on a foundation of rituals, clergy hierarchies, and ornate buildings—none of which were part of the first-century Christian gatherings. Jesus never instructed His followers to build temples or establish a priestly order. Instead, the early believers met in homes, shared meals, and encouraged one another in faith (Acts 2:42-47). This intimate, participatory model created disciples, not passive spectators.

Really? That may be true historically, but the church has evolved. We need dedicated spaces for worship, structure for organization, and trained leaders to guide the flock. After all, Constantine's legalization of Christianity in the fourth century allowed the faith to flourish and expand. Without church buildings and an established clergy, how would the church have grown?

That's precisely where the problem began! Constantine merged Christianity with Roman and Babylonian religious structures, institutionalizing the church and diverting it from its original purpose. He introduced altars, priests, and grand buildings—concepts foreign to the New Testament church. The true growth of Christianity happened under persecution, when believers met in homes and lived out their faith in real relationships. Jesus declared that true worship is in spirit and truth (John 4:23-24), not in sacred places. The institutional model has led to pew-sitters, not disciples.

Church buildings provide a place of reverence, a sanctuary where people can come together to worship. They unify large congregations and create a visible presence in society. Jesus Himself worshiped in the synagogue, which shows that sacred spaces aren't inherently wrong.

Yes, Jesus visited synagogues, but He never instructed His followers to build them. The New Testament church gathered in homes because they understood that the body of Christ itself—not a physical structure—is the true temple (1 Corinthians 3:16). After the destruction of the second temple in 70 AD, God made it clear that the era of sacred spaces and ritual sacrifice was over. Why, then, have we rebuilt what He tore down?

If that's the case, why have so many church movements throughout history upheld formal worship? Even the Protestant Reformation, which rejected many Catholic traditions, kept the church service as a central gathering. Surely, if house churches were superior, they would have been revived long ago.

Reformations tried to fix a system that was already broken. The Protestant reformers removed some corruption but kept the underlying structure of clergy dominance and ritualistic gatherings. The result? A modern church that still resembles Rome more than the early believers. Instead of participatory gatherings, we have scripted services. Instead of disciple-making communities, we have passive audiences watching performances.

While I respect the desire for a return to simplicity, the institutional church has its place. It provides stability, leadership, and a visible presence in society.

If we truly want to follow Christ, we must strip away the traditions that have diluted the church's power. The early Christians knew something we've forgotten: church is not a place we go—it's who we are. The time has come to return to that truth.